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1 WHY
• Every why has a wherefore - Без причины нет кручины (Б), Всему есть своя причина (B) -
2 Без причины нет кручины
Any sorrow has its cause. See Всему есть своя причина (B)Cf: Every why has a wherefore (Am., Br.)Русско-английский словарь пословиц и поговорок > Без причины нет кручины
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3 Всему есть своя причина
There is no effect that is not caused by some thing. See Без причины нет кручины (Б), Сорока без причины не стрекочет (C)Cf: Everything has its seed (Br.). Every why has a wherefore (Am., Br.). Never a rip without a tear (Am.). No reek without heat (Br.). Nothing ever comes to pass without a cause (Am.). Nothing happens for nothing (Am.)Русско-английский словарь пословиц и поговорок > Всему есть своя причина
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4 всему своя причина
Set phrase: every why has a wherefore (дословно: На каждое почему есть потому)Универсальный русско-английский словарь > всему своя причина
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5 на все есть свои причины
Makarov: every why has a whereforeУниверсальный русско-английский словарь > на все есть свои причины
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6 इति
iti
2) ind. (fr. pronominal base 3. i), in this manner, thus (in its original signification iti refers to something that has been said orᅠ thought, orᅠ lays stress on what precedes;
in the Brāhmaṇas it is often equivalent to « as you know»,
reminding the hearer orᅠ reader of certain customs, conditions, etc.
supposed to be known to him)
In quotations of every kind iti means that the preceding words are the very words which some person has orᅠ might have spoken, andᅠ placed thus at the end of a speech it serves the purpose of inverted commas ( ityuktvā, having so said;
itikṛitvā, having so considered, having so decided)
It may often have reference merely to what is passing in the mind e.g.. bālo'pinâ̱vamantavyomanushyaitibhūmipaḥ, a king, though a child, is not to be despised, saying to one's self, « he is a mortal», (Gr. 928.)
In dram. ititathākaroti means « after these words he acts thus»
Sometimes iti is used to include under one head a number of separate objects aggregated together
(e.g.. ijyâ̱dhyayanadānānitapaḥsatyaṉkshamādamaḥ
alobhaitimārgo'yam,
« sacrificing, studying, liberality, penance, truth, patience, self-restraint, absence of desire»,
this course of conduct, etc.)
iti is sometimes followed by evam, iva, orᅠ a demonstrative pronoun pleonastically
(e.g.. tāmbrūyādbhavatî ̱tyevam, her he may call « lady», thus)
iti may form an adverbial compound with the name of an author
(e.g.. iti-pāṇini, thus according to Pāṇini)
It may alsoᅠ express the act of calling attention (lo! behold!)
It may have some other significations e.g.. something additional
(as in ityādi, et caetera),
order, arrangement specific orᅠ distinctive, andᅠ identity
It is used by native commentators after quoting a rule to express « according to such a rule»
(e.g.. anudāttaṅitaityātmanepadambhavati, according to the rule of Pāṇini I, 3, 12, the Ātmane-pada takes place)
kimiti = kim, wherefore, why? (In the Ṡatapatha-brāhmaṇa ti occurs for iti;
cf. Prākṛit. ti andᅠ tti.)
- इतिकथ
- इतिकरण
- इतिकार
- इतिकरणिय
- इतिकर्तव्य
- इतिकार्य
- इतिकृत्य
- इतिथ
- इतिनामन्
- इतिपर
- इतिपाणिनि
- इतिमात्र
- इतिवत्
- इतिवृत्त
- इतिहरि
- इत्यन्त
- इत्यर्थ
- इत्यादि
- इत्यालिखित
- इत्युक्त
- इत्युन्मृश्य
- इत्येतन्नामक
- इत्येवमादि
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